The psalmist says it was like a dream, too good to be true. https:https://www.studylight.org/commentaries/bcc/psalms-126.html. The Targum is, "we were like the sick that are recovered;'. will certainly come again with joy, carrying his sheaves.”. And did my Sovereign die? And, what’s remarkable is that the heathens did too, and that’s the second thing that stands out about this verse: “Then they said among the nations, Cyrus may have issued the decree, but, as far as the people of Israel were concerned, it was God who gave the word. "Them" is the army that God turned away. lib. The sense is much the same-`When God gave them a complete returning.'. See Ezra 1:1-6. Psalm 126:1, NASB: "A Song of Ascents. "The 1599 Geneva Study Bible". It was of a prison cell. The more you know your absolute dependence on God’s forgiveness and grace, the more you can appreciate the gift of salvation bought for you through the death and resurrection of Jesus Christ. The glories of my God and King, Bernard). The phrase is not precisely the same as that in Psalms 126:4, which is usual, and offers no difficulty. So Jacob felt on hearing of Joseph's being alive, and moreover governor of Egypt (Genesis 45:26 : cf. Had the climbers been delayed momentarily – say, they were thirty minutes late reporting in – their loved ones may have had a few anxious moments and then let out a sigh of relief, but it wouldn’t have caused a nationwide celebration. Here the trustor becomes a sower: faith works by love, obtains a present bliss, and secures a harvest of delight. . John Trapp Complete Commentary. The paragraphing of the composition was understood by Spurgeon as: "(1) a narrative (Psalms 126:1-2); (2) a song (Psalms 126:3); (3) a prayer (Psalms 126:4); and (4) a promise (Psalms 126:5-6)."[4]. And sing the song of joy, and sing the song of joy.” Faith anticipates that the work of rebuilding the temple, now carried on with tears because of the Samaritan foe (Ezra 3:1-13; Ezra 4:1-24; Ezra 5:1-17; Ezra 6:1-22), will be completed with joy (Psalms 126:4-6); cf. The background is the Babylonian Captivity. 1 When the L ORD turned again the captivity of Zion, we were like them that dream. i. 12, Gosr. https:https://www.studylight.org/commentaries/wen/psalms-126.html. Long story, short, under the reign of King Nebuchadnezzar, the Babylonians sacked Jerusalem and took the brightest and best of the Jewish population to Babylon. We were like them that dream - The Latin Vulgate and the Septuagint render this, “we were comforted.” The meaning is, “It seemed like a dream; we could hardly realize that it was so; it was so marvelous, so good, so full of joy, that we could scarcely believe it was real.” This state of mind is not uncommon, when, in sudden and overpowering joy, we ask whether it can be real; whether it is not all a dream. Isaiah 37:36. His blood can make the foulest clean, » When the LORD turned again the captivity of Zion, we were like them that dream. It ended in 537 B.C., when Cyrus the Great let the people go back to Judea. 126 When the L ord s restored the fortunes of Zion, we were like those who t dream. ; that is, as persons that know not whether they are asleep or awake; and whether what they see and enjoy is in reality or only a vision, as Peter's deliverance from prison was to him, Acts 12:9; When the proclamation by Cyrus was first heard of by the Jews, and they had their liberty upon it, they could hardly tell whether it was a real thing or a vision, and could scarcely believe it for joy; it seemed too good news to be true, as the news of Joseph's being alive was to Jacob, Genesis 45:26; and so the appearance of Christ, his resurrection, and redemption by him, were to the disciples, Luke 24:11. The Hebrew word which is rendered in the text captivity means properly return; and then, those returning. We were the talk of the nations— “GOD was wonderful to them!” GOD was wonderful to us; we are one happy people. A sinner turns from his selfish, wicked ways and confesses Jesus Christ as the Lord of his life, and everyone around him feels the effect. It is about the deliverance of God’s people from Babylon back to Zion. But, why did they not give the honor to Cyrus? 1999. In the name of the Father, and of the Son, and of the Holy Ghost. The captives in that passage were primarily those whom the Devil had made "captive" to do his will. "Commentary on Psalms 126:1". 126:1 When Hashem restores the fortunes of Tzion. When the Lord turned again the captivity of Zion. Do you remember, a few weeks ago, the news about the mountain climbers who were trapped in the snow on Mt. “Then they said among the nations, Acts 12:9 (603 B.C.). The Babylonian Captivity lasted seventy years. Certain it is, that it salts the Church's deliverance upon every occasion, and the deliverance of every believer. He’s led them back to the Promised Land. המעלות שׁיר Shiir hammangaloth.] https:https://www.studylight.org/commentaries/ebc/psalms-126.html. As if they would say, We could hardly believe our senses. 5:1). When you find Psalm 126, please stand for the reading of God’s Word: A Song of degrees. Nothing but the over-ruling power of God could have prompted him to such an act; and nothing but God's over-ruling power could have brought them out. "Commentary on Psalms 126:1". The ancient versions render it captivity. Some other man of God ’ s a desolate place your sins that you might receive the of. To have been composed by Ezra, or some other man of God, the!, thanksgiving, lament and trust Word to the salvation of Jesus but God as the world watched and.. And trust children ’ s a God-forsaken place mccaw attempted to express the meaning the... New acts of grace briggs placed it in the `` Greek period, when the turned... 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